The Man Who Sold The World

We passed upon the stair, we spoke in was and when
Although I wasn't there, he said I was his friend
Which came as a surprise, I spoke into his eyes
I thought you died alone, a long long time ago

Oh no, not me
We never lost control
You're face to face
With The Man Who Sold The World

I laughed and shook his hand, and made my way back home
I searched for a foreign land, for years and years I roamed
I gazed a gazeless stair, we walked a million hills
I must have died alone, a long long time ago

Who knows? Not me
I never lost control
You're face to face
With the Man who Sold the World

- The man who sold the world, Nirvana

Die ...

انا لله وانا اليه راجعون

Wall ...

All alone,
or in two's,
The ones who really love you
Walk up and down outside the wall.
Some hand in hand
And some gathered together in bands.
The bleeding hearts and artists
Make their stand.
And when they've given you their all
Some stagger and fall, after all it's not easy
Banging your heart against some mad bugger's wall.
Isn't this where....

- Pink Floyd, Outside The Wall

Mind ...

Neo: I thought it wasn't real
Morpheus: Your mind makes it real
Neo: If you're killed in the matrix, you die here?
Morpheus: The body cannot live without the mind

- The Matrix

Happiness ...

حقیقت تلخ اینست که خوشبختی همواره در چیزیست که نداری

Meditation ...

He deals the cards as a meditation
And those he plays never suspect
He doesn't play for the money he wins
He doesn't play for the respect
He deals the cards to find the answer
The sacred geometry of chance
The hidden law of probable outcome
The numbers lead a dance

- Shape of my Heart, Sting

Sorrow ...

مترقی‌ترین ابعاد اعتقادی یا عملی خاص تشیع که رهبری انسانی، روح آزادی‌خواهی و مسئولیت انقلابی را به مسلمانان علی‌وار الهام می‌دهد:
امامت، عاشورا و انتظار!
و میبینیم که اولی شده است ابزار توسل در برابر تکلیف!
و دومی، مکتب «مصیبت»!
و سومی، فلسفه تسلیم و توجیه ستم و جبرفساد، محکومیت قبلی هر گامی در راه اصلاح و هر قیامی در راه عدالت!
و این همه را، با یک سیاست، به دست آوردند،
و آن سیاستی بود که «کتاب دعا» را از فبرستان به شهر آورد،
و قرآن را از زندگی و شهر به قبرستان بردند و نثار ارواح مردگان کرد
و در حوزه‌های درس دین «اصول» را پیش روی طلاب علوم اسلامی نهاد
و قرآن را از دستش گرفت
و روی «رَفِ» حجره‌اش گذاشت
و پیداست که وقتی قرآن هم زندگی مردم مسلمان را ترک کرد
و هم اسلام علمای اسلام را،
در غیبت او همه کاری می توان کرد،
آنچنان که همه کاری کردند!


علی سبزوار زاده